Source Archive
Search 428 source passages, explore historic teaching, and follow the evidence back to Scripture and prayer.
24 source passages
Clear all filtersBaltimore Catechism · Lesson 24, question 270
The best manner of hearing Mass is to offer it to God with the priest for the same purpose for which it is said, to meditate on Christ's sufferings and death, and to go to Holy Communion.Read the source passage →
Baltimore Catechism · Lesson 25, question 271
Extreme Unction is the Sacrament which, through the anointing and prayer of the priest, gives health and strength to the soul, and sometimes to the body, when we are in danger of death from sickness.Read the source passage →
Baltimore Catechism · Lesson 25, question 272
We should receive Extreme Unction when we are in danger of death from sickness, or from a wound or accident.Read the source passage →
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Baltimore Catechism · Lesson 27, question 297
The sign of the Cross is a profession of faith in the chief mysteries of our religion because it expresses the mysteries of the Unity and Trinity of God and of the Incarnation and death of our Lord.Read the source passage →
Baltimore Catechism · Lesson 27, question 299
The sign of the Cross expresses the mystery of the Incarnation by reminding us that the Son of God, having become man, suffered death on the cross.Read the source passage →
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Baltimore Catechism · Lesson 37, question 408
Christ will judge us immediately after our death, and on the last day.Read the source passage →
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Baltimore Catechism · Lesson 37, question 409
The judgment we have to undergo immediately after death is called the Particular Judgment.Read the source passage →
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Baltimore Catechism · Lesson 37, question 411
Christ judges men immediately after death to reward or punish them according to their deeds.Read the source passage →
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Baltimore Catechism · Lesson 37, question 416
There is need of a General Judgment, though every one is judged immediately after death, that the providence of God, which, on earth, often permits the good to suffer and the wicked to prosper, may in the end appear just before all men.Read the source passage →
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