← 4 Esdras chapters

Original Douay-Rheims Bible (1582/1609)

4 Esdras 7

1Jesus shall be revealed with them that are with him, & they shall be merry that are left in the four hundred years.

2and he said to me: Arise Esdras, and hear the words which I am come to speak to thee.

3And I said: Speak my God. And he said to me: The sea is set in a large place, that it might be deep and wide:

4but the entrance to it shall be set in a strait place, that it might be like to rivers.

5For who witting will enter into the sea, and see it, or rule over it: if he pass not the strait, how shall he come into the breadth?

6Also another thing: A city is built, and set in a plain place, and it is full of all goods.

7And it came to pass when I had ended to speak these words, the Angel was sent to me, which had been sent to me the first nights,

8and there is one only path set between them, that is, between the fire and the water, so that the path cannot contain, but only a man's step.

9And if the city shall be given a man for inheritance, if he never pass through the peril set before it, how shall he receive his inheritance?

10And I said: So Lord. And he said to me, So it is: Israel also a part.

11For I made the world for them: and when Adam transgressed my constitution, that was judged which was done.

12And the entrances of this world were made strait, and sorrowful, & painful, and few and evil, and full of dangers, and stuffed very much with labour.

13For the entrances of the greater world are large and secure, and making fruit of immortality.

14If then they that live entering in enter into these strait and vain things: they cannot receive the things that are laid up.

15Now therefore why art thou troubled, whereas thou art corruptible? And why art thou moved, whereas thou art mortal?

16And why hast thou not taken in thy heart that which is to come, but that which is present?

17I answered, and said: Lord Dominator: behold thou hast disposed by thy law that the just shall inherit these things, and the impious shall perish. .

18But the just shall suffer the straits, hoping for the wide places: for they that have done impiously, have both suffered the straits, and shall not see the wide places.

19And he said to me: There is no judge above God, nor that understandeth above the Highest.

20For many present do perish because the law of God which was set before, is neglected.

21For God commanding commanded them that came, when they came, what doing they should live, and what observing they should not be punished.

22But they were not persuaded, & gainsaid him, and made to themselves a cogitation of vanity,

23and proposed to themselves deceits of sins, and they said to the Highest that he was not, and they knew not his ways,

24and despised his law, and denied his covenances, and had not fidelity in his ordinances, & did not accomplish his works.

25For this cause Esdras, the empty to the empty, & the full to the full.

26Behold the time shall come, & it shall be when the signs shall come which I have foretold thee, and the bride shall appear, and appearing she shall be shewed that now is hid with the earth:

27and every one that is delivered from the foresaid evils, he shall see my marvelous things.

28For my son JESUS shall be revealed with them that are with him, & they shall be merry that are left in the four hundred years.

29And it shall be after these years, and my son CHRIST shall die: and all men that have breadth,

30and the world shall be turned into the old silence seven days, as in the former judgements, so that none shall be left.

31And it shall be after seven days and the world shall be raised up that yet waketh not, and shall die corrupted:

32and the earth shall render the things that sleep in it, and the dust them that dwell in it with silence, and the cellars shall render the souls that are commended to them.

33And the Highest shall be revealed upon the seat of judgement, and miseries shall pass, and long sufferance shall be gathered together.

34And judgement only shall remain, truth shall stand, and faith shall wax strong,

35and the work shall follow, and the reward shall be shewed, and justice shall awake, and injustice shall not have dominion.

36And I said: First Abraham prayed for the Sodomites, and Moyses for the fathers that sinned in the desert. . Exod. 32.

37And they that were after him for Israel in the

38And David for the destruction, and of Salomon for them that came unto the sanctification.

39And Elias for them that received rain, and for the dead that he might live, 3. . & 18.

40and Ezechias for the people in the days of Sennacherib, and many for many.

41If therefore now when corruptible did increase, and injustice was multiplied, and the just prayed for the impious: why now also shall it not be so?

42And he answered me and said: This present world is not the end, much glory remaineth in it: for this cause they prayed for the impotent.

43For the day of judgement shall be the end of this time, and the beginning of the immortality to come, wherein corruption is past:

44intemperance is dissolved, incredulity is cut off: and justice hath increased, truth is sprung.

45For then no man can save him that hath perished, nor drown him that hath overcome. And I answered,

46and said: This is my word the first and the last, that it had been better not to give the earth to Adam, or when he had now given it, to restrain him that he should not sin.

47For what doth it profit men presently to live in sorrow, and being dead to hope for punishment?

48O what hast thou done Adam? For if thou didst sin, it was not made thy fall only, but ours also which came of thee.

49For what doth it profit us if immortal time be promised to us: but we have done mortal works?

50And that everlasting hope is foretold us: but we most wicked are become vain?

51And that habitations of health and security are reserved for us, but we have converst naughtily?

52And that the glory of the Highest is reserved to protect them that have slowly converst: but we have walked in most wicked ways?

53And that paradise shall be shewed, whose fruit continueth incorrupted, wherein is security and remedy:

54but we shall not enter in: for we have converst in unlawful places?

55And their faces which have had abstinence, shall shine above the stars: but our faces black above darkness.

56For we did not think living when we did iniquity, that we shall begin after death to suffer.

57And he answered, & said: This is the cogitation of the battle which man shall fight, who is born upon the earth,

58that if he shall be overcome, he suffer that which thou hast said: but if he overcome he shall receive that which I say:

59for this is the life which Moyses spake of when he lived, to the people, saying: Choose unto thee life, that thou mayst live.

60But they believed him not, no nor the Prophets after him, no nor me which have spoken to them.

61Because there should not be sorrow unto their perdition, as there shall be joy upon them, to whom salvation is persuaded.

62And I answered, and said: I know Lord, that the Highest is called merciful in that, he hath mercy on them which are not yet come into the world,

63and that he hath mercy on them which converse in his law:

64& he is long suffering, because he sheweth long sufferance to them that have sinned, as it were with their own works:

65and he is bountiful, because he will give according to exigents:

66and of great mercy, because he multiplieth more mercies to them that are present, and that are past, and that are to come.

67For if he shall not multiply his mercies, the world shall not be made alive with them that did inherit it.

68And he giveth: for if he shall not give of his bounty, that they may be relieved which have done iniquity, the tenth thousand part of men cannot be quickened from their iniquities.

69And the judge if he shall not forgive them that are cured with his word, and wipe away a multitude of contentions: there should not perhaps be left in an innumerable multitude, but very few.